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The Church of Earth Healing has provided teaching, healing and spiritual counseling within a shamanic framework in Athens County, Ohio since 1990, under the guidence of its founding ministers. Crow Swimsaway, PhD and Bekki Shining Bearheart, LMT, are experienced shamanic healers, teachers and spiritual counselors. We offer energy healing and bodywork, shamanic journeying, ally retrieval, shamanic extraction, soul retrieval, and psychopomp. We provide divination as a source of guidance. As licensed ministers, we can perform legal weddings (handfasting) as well as other ceremonies and rituals based in pagan and shamanic traditions. We are located at Dragon Waters, our home as well as teaching and healing center: 6560 State Route 356, New Marshfield, Ohio, 45766 Phone: (740) 664-5050 Email: info@church-of-earth-healing.org |
WebPATH CENTER Pagan Academy Of Teaching And Healing Merry Meet! The Web is a magical, teaching non-profit organization; a Wiccan coven without walls. Please feel free to share stories, make announcements or ask questions here. All events listed on the calendar are open invitation unless otherwise noted. Blessed Be! Because we are not for profit and unmoderated, we ask each of you to keep in mind, the opinions expressed here belong to the individuals posting on this list. The Web PATH Center makes no political endorsements and does not involve itself in political issues by reason of its 501 (c) (3) status. We also support free expression and assembly under the U. S. Constitution and urge every one to follow their bliss, as well as be smart about their politics and spirituality. "An ye harm none, do what ye will." ******************************************************************************************** ************* |
| FINE MEHANDI (HENNA) ART BY APPOINTMENT ALSO TAROT,TEA LEAF,PALM & INTUITIVE READINGS shuvaniwoman@aol.com |



| OUR SACRED HOLY DAYS & TRADITIONS : WINTER ! ********* Samhain Lore (October 31st) Samhain, (pronounced SOW-in, SAH-vin, or SAM-hayne) means "End of Summer", and is the third and final Harvest. The dark winter half of the year commences on this Sabbat. It is generally celebrated on October 31st, but some traditions prefer November 1st. It is one of the two "spirit-nights" each year, the other being Beltane. It is a magical interval when the mundane laws of time and space are temporarily suspended, and the Thin Veil between the worlds is lifted. Communicating with ancestors and departed loved ones is easy at this time, for they journey through this world on their way to the Summerlands. It is a time to study the Dark Mysteries and honor the Dark Mother and the Dark Father, symbolized by the Crone and her aged Consort. Originally the "Feast of the Dead" was celebrated in Celtic countries by leaving food offerings on altars and doorsteps for the "wandering dead". Today a lot of practitioners still carry out that tradition. Single candles were lit and left in a window to help guide the spirits of ancestors and loved ones home. Extra chairs were set to the table and around the hearth for the unseen guest. Apples were buried along roadsides and paths for spirits who were lost or had no descendants to provide for them. Turnips were hollowed out and carved to look like protective spirits, for this was a night of magic and chaos. The Wee Folke became very active, pulling pranks on unsuspecting humans. Traveling after dark was was not advised. People dressed in white (like ghosts), wore disguises made of straw, or dressed as the opposite gender in order to fool the Nature spirits. This was the time that the cattle and other livestock were slaughtered for eating in the ensuing winter months. Any crops still in the field on Samhain were considered taboo, and left as offerings to the Nature spirits. Bonfires were built, (originally called bone-fires, for after feasting, the bones were thrown in the fire as offerings for healthy and plentiful livestock in the New Year) and stones were marked with peoples names. Then they were thrown into the fire, to be retrieved in the morning. The condition of the retrieved stone foretold of that person's fortune in the coming year. Hearth fires were also lit from the village bonfire to ensure unity, and the ashes were spread over the harvested fields to protect and bless the land. Various other names for this Greater Sabbat are Third Harvest, Samana, Day of the Dead, Old Hallowmas (Scottish/Celtic), Vigil of Saman, Shadowfest (Strega), and Samhuinn. Also known as All Hallow's Eve, (that day actually falls on November 7th), and Martinmas (that is celebrated November 11th), Samhain is now generally considered the Witch's New Year. Symbolism of Samhain: Third Harvest, the Dark Mysteries, Rebirth through Death. Symbols of Samhain: Gourds, Apples, Black Cats, Jack-O-Lanterns, Besoms. Herbs of Samhain: Mugwort, Allspice, Broom, Catnip, Deadly Nightshade, Mandrake, Oak leaves, Sage and Straw. Foods of Samhain: Turnips, Apples, Gourds, Nuts, Mulled Wines, Beef, Pork, Poultry. Incense of Samhain: Heliotrope, Mint, Nutmeg. Colors of Samhain: Black, Orange, White, Silver, Gold. Stones of Samhain: All Black Stones, preferably jet or obsidian. ********************************************************************** Yule Lore (December 21st) Yule, (pronounced EWE-elle) is when the dark half of the year relinquishes to the light half. Starting the next morning at sunrise, the sun climbs just a little higher and stays a little longer in the sky each day. Known as Solstice Night, or the longest night of the year, much celebration was to be had as the ancestors awaited the rebirth of the Oak King, the Sun King, the Giver of Life that warmed the frozen Earth and made her to bear forth from seeds protected through the fall and winter in her womb. Bonfires were lit in the fields, and crops and trees were "wassailed" with toasts of spiced cider. Children were escorted from house to house with gifts of clove spiked apples and oranges which were laid in baskets of evergreen boughs and wheat stalks dusted with flour. The apples and oranges represented the sun, the boughs were symbolic of immortality, the wheat stalks portrayed the harvest, and the flour was accomplishment of triumph, light, and life. Holly, mistletoe, and ivy not only decorated the outside, but also the inside of homes. It was to extend invitation to Nature Sprites to come and join the celebration. A sprig of Holly was kept near the door all year long as a constant invitation for good fortune to pay visit to the residents. The ceremonial Yule log was the highlight of the festival. In accordance to tradition, the log must either have been harvested from the householder's land, or given as a gift... it must never have been bought. Once dragged into the house and placed in the fireplace it was decorated in seasonal greenery, doused with cider or ale, and dusted with flour before set ablaze be a piece of last years log, (held onto for just this purpose). The log would burn throughout the night, then smolder for 12 days after before being ceremonially put out. Ash is the traditional wood of the Yule log. It is the sacred world tree of the Teutons, known as Yggdrasil. An herb of the Sun, Ash brings light into the hearth at the Solstice. A different type of Yule log, and perhaps one more suitable for modern practitioners would be the type that is used as a base to hold three candles. Find a smaller branch of oak or pine, and flatten one side so it sets upright. Drill three holes in the top side to hold red, green, and white (season), green, gold, and black (the Sun God), or white, red, and black (the Great Goddess). Continue to decorate with greenery, red and gold bows, rosebuds, cloves, and dust with flour. Deities of Yule are all Newborn Gods, Sun Gods, Mother Goddesses, and Triple Goddesses. The best known would be the Dagda, and Brighid, the daughter of the Dagda. Brighid taught the smiths the arts of fire tending and the secrets of metal work. Brighid's flame, like the flame of the new light, pierces the darkness of the spirit and mind, while the Dagda's cauldron assures that Nature will always provide for all the children. Symbolism of Yule: Rebirth of the Sun, The longest night of the year, The Winter Solstice, Introspect, Planning for the Future. Symbols of Yule: Yule log, or small Yule log with 3 candles, evergreen boughs or wreaths, holly, mistletoe hung in doorways, gold pillar candles, baskets of clove studded fruit, a simmering pot of wassail, poinsettias, christmas cactus. Herbs of Yule: Bayberry, blessed thistle, evergreen, frankincense holly, laurel, mistletoe, oak, pine, sage, yellow cedar. Foods of Yule: Cookies and caraway cakes soaked in cider, fruits, nuts, pork dishes, turkey, eggnog, ginger tea, spiced cider, wassail, or lamb's wool (ale, sugar, nutmeg, roasted apples). Incense of Yule: Pine, cedar, bayberry, cinnamon. Colors of Yule: Red, green, gold, white, silver, yellow, orange. Stones of Yule: Rubies, bloodstones, garnets, emeralds, diamonds. Activities of Yule: Caroling, wassailing the trees, burning the Yule log, decorating the Yule tree, exchanging of presents, kissing under the mistletoe, honoring Kriss Kringle the Germanic Pagan God of Yule Spellworkings of Yule: Peace, harmony, love, and increased happiness. Deities of Yule: Goddesses-Brighid, Isis, Demeter, Gaea, Diana, The Great Mother. Gods-Apollo, Ra, Odin, Lugh, The Oak King, The Horned One, The Green Man, The Divine Child, Mabon. |



| HAPPY AUTUMN!! |
